Japa – the chanting of mantra

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The Art and Joy of Chanting: A Beginner’s Guide to Japa

If you’re new to the practice of japa, or chanting on beads, you might wonder what it’s all about. Why do devotees of the Hare Krishna movement spend time every day repeating the Hare Krishna mantra? What’s the purpose, and how can it help us in our daily lives? Let’s explore this ancient practice and discover its spiritual depth through simple analogies, stories, and practical guidance.

The Hare Krishna Mantra: What Does It Mean?

The Hare Krishna mantra goes like this:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare

It consists of three words: Hare, Krishna, and Rama.

  • Hare refers to the divine energy of God, often associated with Radha, Krishna’s eternal consort. It also represents a call to divine help and grace.
  • Krishna means “all-attractive,” the Supreme Personality of Godhead who is the source of all beauty, joy, and love.
  • Rama means “reservoir of pleasure” and refers to God’s ability to provide the highest spiritual happiness.

Together, the mantra is a heartfelt prayer, calling out to the Lord and His energy for connection, service, and spiritual awakening.

Why Repeat the Names of God?

In the material world, saying the name of an object doesn’t bring the object itself. For example, if you’re thirsty and say “water, water,” your thirst won’t be quenched. The name “water” and the substance “water” are different.

However, spiritual sound works differently. The Vedas explain that the names of God are non-different from Him. When we chant Hare Krishna, Krishna is fully present in His sound form. This may seem abstract, but it helps to remember that God is unlimited and can manifest in any form, including sound. Through chanting, we invite God into our lives and experience His presence.

Clearing the Mind and Heart

Chanting is not just about repetition; it’s a transformative process.

Once, a king held a grand competition. He invited the best sculptors in the land to carve an elephant out of a massive block of marble. The winner’s sculpture was so lifelike that the king and his courtiers were astonished. The king asked the sculptor, “How did you create something so magnificent?”

The sculptor humbly replied, “It was easy, my lord. I just took a chisel and a hammer and removed everything that was not elephant.”

Similarly, our true spiritual self is covered by layers of material conditioning. Chanting is like the sculptor’s chisel, gradually removing the layers of material contamination like selfishness, lust and greed that bind us to this material paradigm to reveal our pure, spiritual nature. We’re not becoming something new; we’re uncovering what we’ve always been.

The Presence of God Anytime, Anywhere

Through japa, we create a direct link to God. Unlike a phone call that might drop or an internet connection that might lag, the spiritual connection through chanting is always available. Whether at home, on a walk, or in a crowded city, we can feel God’s presence through the mantra. This presence brings peace, clarity, and a sense of purpose.

How to Chant Japa

Japa is traditionally done using a strand of 108 beads, called a japa mala. Here’s a simple guide:

  1. Hold the beads: Use your thumb and middle finger to gently hold each bead. Start at the bead next to the “Krishna bead” (the large bead that marks the beginning of the mala).
  2. Chant the mantra: On each bead, chant the full Hare Krishna mantra once.
  3. Move to the next bead: After chanting, move to the next bead and repeat until you’ve completed a round of 108 chants.

A practical guide to japa meditation

Practical Tips for Effective Chanting

  • Hear the mantra clearly: Focus on the sound of the mantra. If your mind wanders, gently bring it back.
  • Moderate volume and speed: Chant loud enough to hear yourself but not so loud that you disturb others. Go at a pace that’s steady—not too fast or too slow.
  • Create a routine: Chant daily, even if it’s just a few rounds to start. Consistency is key.
  • Best time: Early morning, especially during brahma muhurta (about 1 hour and 36 minutes before sunrise), is ideal. However, chanting anytime is better than not chanting at all.
  • Chanting posture: Have a good straight posture while you sit down and chant. If you find sitting down for long difficult, you can chant while walking, but avoid distractions. Choose a quiet path and walk back and forth between two points to stay focused.

Build Inspiration with Others

Chanting with others can be energizing and uplifting. Visit a Hare Krishna temple, especially during morning programs between 5:00 and 7:00 AM, to chant in a group. The collective energy can deepen your practice and keep you inspired.

Start Small, Strive Consistently

Begin by chanting one round of 108 beads daily. Once this becomes a comfortable habit, increase to two rounds. When you can maintain two rounds consistently, try adding a third. The key is to build up gradually and sustainably. It’s better to chant fewer rounds consistently every day than to start with many rounds and struggle to keep up. Over time, you’ll find a rhythm that works for you.

Devotees of Krishna traditionally chant 16 rounds daily, but the most important thing is to develop a consistent habit.

A Journey Worth Beginning

Japa is a simple yet profound practice that brings us closer to God, purifies the heart, and transforms our consciousness. Try it for yourself. Even a little chanting can bring a sense of peace and connection. Over time, you’ll discover the deep joy and satisfaction that come from this ancient meditation. Why not pick up a set of beads today and start your journey?

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Radha Govinda

Radha Govinda was a monk for over 10 years at Bhaktivedanta Manor, where he deeply immersed himself in the study of the Bhagavad Gita and spiritual practices. During this time, he taught at universities and travelled extensively, sharing the wisdom of the Bhagavad Gita with diverse audiences worldwide. Now married and living in Watford, Radha Govinda is a yoga teacher who regularly holds retreats and teaches courses on philosophy and meditation, continuing to inspire others on their spiritual journey.

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